Advertisement
X

Review Of Saurabh Kirpal바카라s Who Is Equal: Understanding Intersectionality

By dismantling the complex questions of what equality means, and should mean, into separate chapters, Kirpal paints a clear picture of the impact of intersectionality and the judicial system바카라s lack of it.

Photo Credit - Penguin House India

Published by Penguin Random House

Length : 304 Pages

MRP : ₹699.00

Blurbs from great lawyers talk about the educational value of Saurabh Kirpal바카라s new book, Who is Equal?. But the manuscript is a mind map of a person figuring out his place in a world where, for all his privileges, he has had to stare into the face of discrimination daily.

Any lawyer worth his salt has a great love for the rule of law and a slight disdain for the courts of law. With this book, Kirpal shows himself as a great lawyer with a healthy scepticism for what he aptly calls India바카라s 바카라polyvocal바카라 courts. Steeped in reverence for the judicial contract (fairness above all), Who is Equal? is a book about what has become of our Constitutional promises since Independence.

Kirpal starts with a note: 바카라Before we decide who is equal, we must ask ourselves 바카라what is equal바카라?바카라

The first chapter takes us to the beginning. It traces the original intent behind drafting the Indian Constitution and the conflicting gamut of rights and privileges at play as India headed towards its tryst with destiny.

Moving from Rawls to the Commonwealth of India Act 1925 to the Poona Pact to our very first Constituent Assembly, Kirpal traces 바카라the whole history of India바카라s anti-colonial struggle바카라 through the lens of our Constitution. The 389 Assembly members comprised 82 per cent of Indian National Congress party members, with a few minority members voted in 바카라at the largesse바카라 of the Congress party and only 15 women, aka our 바카라founding mothers바카라. Kirpal notes that the Assembly that stewarded our republic was not 바카라entirely democratic or representative.바카라

Kirpal quotes from Raj Sekar Basu to show how Fabian Socialism swayed the first Constituent Assembly; they were mostly privileged men of a certain caste and economic class, and socialism was in fashion at that time. However, he reminds us of Dr B R Ambedkar바카라s fiery speech before the CA in 1948.

Ambedkar had warned: 바카라If we continue to deny it (the contradiction between our daily lives and philosophies) for long, we will do so only by putting our political democracy in peril. We must remove these contradictions as soon as possible, or else those who suffer from inequality will blow up the structure of political democracy which the Assembly has so laboriously built up.바카라 It is hard to read these lines and not think of the many unrests across India and worldwide. Ambedkar prevailed in the end, ensuring that the Indian Constitution was a forward-thinking document written in the spirit of affirmative action.

Advertisement

Capricious Court Orders and Citizens바카라 Lives

With six more chapters ranging from Rule of Law to Marriage, the book detangles the Indian concept of equality like a ball of yarn that a litter of kittens played with. The author unwinds each thread chapter by chapter to show how equality of opportunity and equality of outcomes is a composite whole under ideal conditions.

In the next chapter, while discussing the Rule of Law, Kirpal introduces the concept of intelligible differentia바카라 the idea that it is logical to classify people with different experiences and socio-economic levels into groups for legislative purposes. Intelligible differentia is the basis on which the Indian Constitution allows reservations within the equality framework before the law.

From the infamous Charanjit Lal Chowdhury case (where SC maintained the military바카라s exception to the Prohibition Act) to Menaka Gandhi바카라s case, where courts discovered 바카라activist magnitude,바카라 to the recent SC judgment on Triple Talaq, the chapter weaves in historical perspective to explain what may seem like inconsistency in court judgments. Kirpal is kinder to the SC than many might be and points out that the procedural rule of law is 바카라a romantic belief바카라 left to us by the British.

Advertisement

Internalised Bias and the Supreme Court

Using judgments, Kirpal shows how even the most progressive orders can be 바카라shaped바카라 by individual 바카라political philosophies and fashioned by the dominant thinking of the times." In other words, even progressive judgments can reek of internal bias.

The 2017 triple talaq judgment is one such demonstration. Often lauded as a judgment that protects women바카라s rights, Shayara Bano v. Union of India is also a ruling dominated by assumptions on the sanctity of marriage and the moral objections to verbal divorce. Kirpal could have gone further here: pointing out that the SC has been far more progressive in limiting Muslim personal laws than it has been in intervening in cases such as criminalising marital rape and the exceptions to child marriage under The Prohibition of Child Marriage Act, 2006.

Kirpal points out that the SC could have simply applied the general classification test since the right to verbal divorce was not reciprocal. 바카라Gender inequality was writ large in the provision, yet the text of the judgment is seemingly unaware of the discrimination innate in the provision,바카라 he writes.

Advertisement

In the chapter titled Education, while discussing the reservation test, he points out: 바카라If the exclusion of a member of the scheduled caste on a test of economic well-being is permitted, it follows that even caste is merely a test of membership of a backward group, rather than being an independent ground for discrimination. If reservations are to be limited to poor members of a lower caste, is the basis of reservation poverty or caste? If wealth is sufficient to evict a beneficiary from a reserved class, caste also?바카라

In a tongue-in-cheek reference to the recent SC judgment on Dalit reservations, he says, 바카라It seems that reservations are more easily justified when reference is had to group inequality, the causes for which may be historical or systemic.바카라

Advertisement

Intersectionality of Rights

While discussing who benefits from employment reservation, Kirpal mentions the law바카라s unequal ways to women of any caste.

바카라If an upper caste woman marries a scheduled caste man, she is not entitled to any reservations that her husband may be entitled to,바카라 he writes while pointing out that 바카라the children born out of such a marriage would likely be eligible for reservations as they are presumed to have the caste of their father". He then brings out the legal fallacy that a lower-caste man 바카라does not lose the benefits of his caste upon marriage" with an upper-caste woman. If this sounds familiar, it is because Kirpal is referencing the suicide of student Rohith Vemula, who was harassed due to his caste status.

Marriage Equality

Starting the chapter with images of the candlelit vigils which proceeded the 2012 Delhi gangrape case, Kirpal deftly points out that 바카라at the same time as the protests were happening, almost certainly some woman somewhere in India was being raped by her husband without the slightest public anger.바카라

With this simple observation, Kirpal exposes the intersectional nature of equality and sympathy. People support movements in which they have a stake and fight for justice for victims with whom they can relate. For example, the victim in the December 2012 case was initially 바카라perceived to have middle-class origins.바카라 It바카라s worth noting that on the same day, a report of a rape of a six-month-old girlchild from the slums got no space in any national daily.

In a way, he exposes some of this intersectional sympathy in the chapter on marriage. Most of the book is a polite, if pointed, critique of the courts. But, in this case, Kirpal holds back no punches.

In a previous chapter on democracy, Kirpal had conceded that the courts cannot be the sole agents of societal change. However, the SC, which denied petitions to criminalise marital rape and decided against LGBT+ marriages, failed 바카라to perform their roles as agents of change바카라 in this field, he says.

He is speaking not only as a gay man but also as one of the champions of marriage equality for the LGBT+ community in the 2023 case before the Supreme Court of India.

All in all, researched with rigour but written without legalese, Who is Equal? is an unpretentious book anyone can read and understand, from a judge to a law student to a citizen who wants clarity on their rights and our laws. But I hope it바카라s read by judges. Because, in the gentlest ways, the book holds up the SC바카라s history and judgments as its mirror. Kirpal shows us how even one capricious court order can affect every sphere of a citizen바카라s life바카라 employment, education, marriage, or business.

Show comments
KR