Ruchira바카라s paintings, with the little accounts accompanying them, continue this tradition of representing life, labour, land, and community, in a seamless continuity with each other. As Shanti goes up the terrace to dry clothes, Ruchira goes up with her and watches the station and the trains, signs of modernity close but distant in the milieu, while her father and brother play carrom on the porch. Fruit sellers, street musicians, and the paan shop make a noisy carnival that draws minute and intricate dabs of colour from Ruchira바카라s brush, childishly eclectic and yet with a deep, subtle design behind them. Under the banyan tree, the hanuman idol offers faith and community, while the Dalit colony, not far away, offers a different range of colours 바카라 both physical and metaphorical. As the painter바카라s gaze flits between indoor spaces, the organic difference in these communities 바카라 between a man reading from a scroll to a community of listeners, and Ruchira바카라s family eating from beautiful stainless steel thalis, with her grandmother바카라s name engraved on them 바카라 shapes a narrative of scattered, plural aesthetics that offer an invisible, organic unity to this tiny community in Forbesganj, bringing together animals, birds, humans, houses, objects, colour and meandering lines of sheer visual poetry. Even for those of us who have never been to this home, this exhibition feels like a dream homecoming.