Quest For Kshatriyahood

History is a field in which not every fact can be documented at one place. Most historical facts remain unproven unless cited by multiple sources. The fact that different versions of historical events can exist is one that Jats of western Uttar Pradesh recently attempted to turn to their advantage. At a meeting on July 27, a group of Jat khaps decl­ared that they would henceforth marry amongst other castes. Covered in the Jat바카라�s declaration are only those castes whose members they regard contiguous or 바카라�close바카라� to themselves, namely the Gujjars, Rajputs and Yadavs.

This meeting preceded a series of khap gatherings on the subject of marriage. On April 4, as many as 21 Jat figureheads circulated a questionnaire with a query inviting a 바카라�yes or no바카라� answer: 바카라�Should Jats marry Rajputs, Guj­jars and Yadavs?바카라� Acco­rding to those present, the overwhelming resp­onse was 바카라�yes바카라�.

While it is no surprise that Jats are seeking marriage beyond their fold바카라�the community has infamously low sex ratios바카라�there are lurking suspicions about their motives. First, that Jats are open to inter-­caste marriage just eno­ugh to let non-Jat women in, but not let Jat women squeeze out. 바카라�Jats are bringing wives from Bengal, Assam; even Nepal and Bangladesh,바카라� says Rajvir Mundet, who coordinated the meetings on behalf of the Sarv Khap, or collective khap. 바카라�At least 20 per cent males cannot find a Jat to marry바카라�for shortage of women.바카라�

Their declaration has yet another mea­ning that would not be lost on the communities they sought to coopt. This has to do with the Jat바카라�s desire to be identified as Kshatriya. Jat self-definition places them on the second rung of the Hindu varna ladder associated with war­riors and valour. The Rajputs in Jatland contest this claim. They won바카라�t accept mutual marriage ties and recognise the Jat바카라�s declaration as a search for higher status.

바카라�People are free to marry anyone they choose. Even the Supreme Court has said so. But Jats cannot impose intermarriage. This is not acceptable,바카라� says Thakur Puran Singh, a farm activist in the Muzaffarnagar-Shamli belt around whom the Rajput community rallies. What he means is, inter-caste 바카라�love바카라� marriages are fine, but at the social level바카라�for Rajputs as a whole바카라�this new Jat vis­ion is pure anathema. 바카라�Jat parents seeking a Rajput match for their children and vice versa is unthinkable.바카라�

That said, the Jats are not truly liberalising caste rules. For, they are not including any other group, such as the Dalits. Ram Mehar, RLD leader and prominent Gujjar figure, says, 바카라�People will hesitate to go that far. Society will not accept it.바카라� In his view, the four castes identified are proximate, for they have roots in agriculture. 바카라�All castes should come on par. Just like Jains and the baniyas joined hands, let us Gujjars, Jats, Rajputs and Yadavs rise first. For, all four of us as Kshatriyas.바카라�

The Jats have marshalled 바카라�history바카라� and obscure mythological bits to butt­ress their claim of being Kshatri­yas. This is a strategy Bihar바카라�s Kushwahas, an OBC community, adopted a few years ago when they claimed des­cent from Ashoka, the 3rd-century Mauryan emp­eror, who they claimed was a Kshatriya. The same community had earlier sought refuge in claiming descent from Kush, Rama바카라�s son in the Valmiki epic. 바카라�Akbar married a Rajput and his military commander was a Rajput too,바카라� Mundet adds. That is, if alliances with Muslims were acceptable to Rajputs why not with Hindu Jats?

Marrying Rajputs will also solve an existential problem the Jats perceive. 바카라�In Mayawati바카라�s time, Dalits controlled UP바카라�s police stations. Yadavs controlled us dur­ing the Samajwadi rule. Now it is the Thakur바카라�s turn,바카라� Mundet says in a veiled reference to Yogi Adityanath, a Rajput, whose chief ministership is said to have emboldened his community. 바카라�Only intermarriage can break this pattern.바카라�

바카라�But the CM himself is not marrying,바카라� counters Thakur Puran. 바카라�I shouldn바카라�t say this, but where the CM is from, Rajputs from here don바카라�t marry those Rajputs.바카라� Therein lies the rub바카라�Rajputs, like Jats or any other community, are stratified with each sub-caste following its own marriage rules. If the khaps disapprove marriages within gotras, Rajput clans such as Pundirs and Kachwaha also marry within accepted sub-castes.

To alter varna status, communities seeking accommodation would have to adhere to proscriptions of the higher jati on food habits, marriage norms, even means of livelihood. It is thus more likely that those in the same or higher varna will not recognise a new member into the established hierarchy. 바카라�The Rajputs will not intermarry with Jats,바카라� says Satish Pra­kash, a political activist. 바카라�They will certainly not give their daughters into a Jat family. If they had to, they would have done so in Rajasthan. Besides, Jats don바카라�t have girls, so what will they give in marriage?바카라� He isn바카라�t surprised the dominant Jats want to leapfrog at least two rungs up the varna staircase considering rec­ent events like the suicide in August of a 25-year-old Jat PhD scholar from a Baghpat college in western UP. In a 16-page suicide note, Manjula Devak acc­used his teacher, a Rajput, of caste discrimination and mental harassment. 바카라�This should tell you something about why Jats seek status,바카라� he says. 바카라�Another reason is, rural Jat life exists for one purpose: torturing Dalits. That is why they want to be able to say, 바카라�I am Rajput바카라�.바카라�

Besides, if the status of UP바카라�s Jats is accepted, it gives Jats of Rajasthan and Haryana also that option. 바카라�Rajasthan바카라�s Jats do not aspire to intermarry with Rajputs,바카라� says Rajiv Gupta, former professor of sociology at University of Rajasthan. 바카라�The state바카라�s Rajputs were feudal lords and Jats were peasants. That traditional rivalry therefore exi­sts,바카라� he says. 바카라�In food habits and marriage rituals, there is a qualitative difference between the two and the hie­rarchy is well-established. Hence Sanskritisation does not take place in Rajasthan.바카라�

Gupta is referring to a late 1950s theory called Sanskritisation, propo­unded by eminent sociologist M.N. Srinivas. This is a process of social change wherein castes placed lower in the hierarchy gain social and cultural mobility by emulating higher-status castes. This is done with the hope to transcend, in a few generations, to a higher-ranked status. Srinivas exami­ned the Coorgis emulating Lingayats and Brahmins, which raised their ritual status. The Marathas did this in the 17th century, culminating in the coronation of Shivaji as a Kshatriya. In Srinivas바카라� conception, middle regions of the caste hierarchy are more prone to attempting Sanskritisation.

In western UP, as Rajputs and Jats are by and large agriculturalists, the hierarchy is not as well established as in Rajasthan. Yet, if the Jats imitate Rajput social customs and habits바카라�in the jewellery they wear or by frequenting the same temples바카라�it does not make sense if the varna mismatch persists. 바카라�Caste gets clustered by varna and so varna categories do matter,바카라� says Satya P. Gautam, former professor and chairperson of the Centre for Philosophy, JNU. Contrast the Jat varna aspiration with their agitation for OBC status at the Centre, and they appear confused. But even the Mara­thas want to be grouped with OBCs for existential reasons despite the three-­century-old claims.

Gautam believes there is an expl­anation for such contradictions: Often, groups are not pursuing Sanskritisation, but an altogether different manoeuvre, he feels. 바카라�They are playing a game in which they are rising, not just in one domain but others as well. They aspire, in sync with India바카라�s traditional society, for higher caste status. At the same time, they see benefits from social mobility through OBC status,바카라� he says. Gautam feels this signals a failure of politics바카라�and social groups바카라�to perpetuate 바카라�secular, democratic and modern바카라� ideas. It바카라�s not just Kshatriyas. Even Brahmins are emulated by those considered lower on the varna ladder. 바카라�Is it not noticeable that Sharma, a Brahmin caste name, is growing in popularity,바카라� he says.

Marathas바카라� claim to Kshatriya status was based on activity, not birth바카라�what sociologists call 바카라�attained바카라� as opposed to 바카라�ascriptive바카라� identity. In Bihar, the Teli community has claimed Bania (Vaishya) status and started using the Gupta surname. 바카라�I have interacted with several and the Guptas of Uttar Pra­desh have incorporated them within the larger Vaishya fold. However, they do not intermarry,바카라� says Gupta. 바카라�Should the claim be accepted, they can appear as one dominant political-economic power. This is not a unification of two castes but a situational coordination.바카라�

Gaurang Jani, who tea­ches sociology at Gujarat University, has been observing Sanskritisation run parallel with privileged-caste efforts to get OBC status. 바카라�You are dwija, but seek non-dwija status socially,바카라� he says. 바카라�The rules of dwija apply strictly only when it comes to marriage.바카라� This, he says, is why scores of Gujarat바카라�s caste associations of 바카라�Kshatriyas바카라� have morphed into mere marriage bureaus. 바카라�Everyone has taken 바카라�Sinh바카라� surname, but after 20-25 years of such caste uplift, at the time of marriage everybody returns to their own caste.바카라�

A contrasting instance is of Bihar바카라�s Bhu­mihars, who have intermarried Brahmins for over a century. But the Bhumihars were already regarded higher caste, whereas the Passis of the same region were sold another theory바카라�that they des­cended from 바카라�Parshu­ram ka paseena바카라�, or sweat of the warrior-sage Para­shuram who features in the Ramayana and Maha­bharata. This, though a political strategy, has salience since communities lower on the caste-Varna scale seek self-worth.

Chandan Chauhan, a Samajwadi Party leader from Khatauli, encounters this struggle for self-worth, which has really taken hold wherever he goes. 바카라�I think people feel let down by politics and so everybody is seeking maan-maryada바카라�prestige. They want prestige more than they want development,바카라� he says.

This notion of prestige pulled Rajasthan바카라�s Rajputs to the streets this June, agitating for a CBI inquiry into the killing of Anandpal Singh, a gangster, by Rajasthan Police. The Rajput바카라�s anger partly drew from their sense of neglect and insecurity. They feel that since Anandpal was caught up in riv­alries with Jat strongmen, his death signals the state바카라�s 바카라�step-motherly바카라� attitude towards Rajputs. 바카라�No Sup­reme Court guideline was followed in Anandpal바카라�s encounter. The CM said she did not know about it, the IG Police said he had no knowledge eit­her. Whether it was faked needs to be checked,바카라� says Shri Rajput Sabha leader Giriraj Singh Lotwara, who leads one Rajput group that agitated. 바카라�In Rajasthan, there is no Rajput versus Muslim바카라�if the state government continues its step-motherly treatment, we will combine with Muslims and go very far politically,바카라� says Lotwara, issuing what has become the ultimate threat in Indian politics.

According to Gupta, the issue isn바카라�t Anandpal at all but Vasundhara Raje, the chief minister. 바카라�Initially, Raje would say she represents all Rajasthan communities, for she cannot claim that she is Rajput,바카라� he explains. Raje is a Maratha married into one of Rajasthan바카라�s formerly royal Jat clans. 바카라�So, she always says she represents the chhattees kaum바카라�everybody. That is why traditional Rajasthan has not accepted her,바카라� he says.

The Rajputs have a laundry list of grouses, from former defence minister Jaswant Singh, a Rajput, being neglected by the BJP to the lack of progress in a CBI probe into an older encounter death, to the 바카라�Raj Mahal row바카라� wherein the state had sealed the Jaipur royal family바카라�s former residence. Another source of anger is the government 바카라�going slow바카라� on their dem­and for Economically Backward Class status. BJP leader Kirti Kumar died of swine flu in hospital but hardly got a condolence message, Lotwara says. 바카라�San­warlal Jat died and got full state honors. Is this not proof of government bias tow­ards one particular community?바카라�