Opinion

New Moon Sighted: Winds Of Change Quietly Blowing Across Madrasas In Hindi Heartland

Muslim scholars say there are about 50 madrasas in UP that are considered pioneers in education reforms. But, in the absence of a central regulatory body, their number is unknown.

New Moon Sighted: Winds Of Change Quietly Blowing Across Madrasas In Hindi Heartland
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바카라œWhat does Oscar Wilde want to convey in this line, Sir?바카라 pops a question from one of the 127 windows on the computer screen of Obaidur Rahman Nadwi (44), English teacher at Dar-ul Uloom Nadwatul Ulama, Lucknow, one of the most recognised madrasas in the country.

Nadwi, in white kurta and topi, with the English textbook in his left hand, explains with expressive actions of his right hand, as if he is teaching in a classroom. Today바카라™s module is on Oscar Wilde바카라™s short story The Selfish Giant.

The question comes from Mohammad Fah­eem (24), who hasn바카라™t switched on his video. Sitting in Hardoi, about 100 km from the mad­rasa, he, like 126 other students, is attending his Alia Rabia (BA final year) classes. By the time Nadwi gives his answer, other students have started chattering. Nadwi scolds them: 바카라œOne at a time, please.바카라 And the class goes on.

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Madrasa education, particularly in the Hindi 바카라˜heartland바카라™, has been in the Hindutva crossha­irs for ages. A stereotypical image of kurta-and-topi-clad kids getting indoctrinated at these Islamic schools has got etched in the minds of India바카라™s Hindu maj­o­rity. Even some Muslim academicians and influencers feel the system needs reform. Interestingly, some of the churn they want to see is already happening at madrasas and state madrasa boards across the country. Nadwatul Ulama is among those at the forefront of this desire for reform.

At the Lucknow madrasa, since physical clas­ses바카라”suspended since March 2020 in the wake of the Covid-19 pandemic바카라”haven바카라™t started yet, all classes are being held online. In this virtual classroom, wearing school dress바카라”kurta, pyj­a­ma and topi바카라”is not binding, so some students are attending in casuals, others in uniform, while many more don바카라™t have their cameras on. The set-up is no different from an online class of any reputed private school in the country.  

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But, out of thousands of madrasas, few can af­f­ord to run online classes during the pande­mic, as many students can바카라™t afford laptops or smartphones. 바카라œHere, many stude­nts connect via cell phones. We have pretty good attendance,바카라 Nad­wi says, adding that about 4,000 students between Class XI and MA have been taking online classes on different subjects every day.

Run by Nadwatul Ulama Associ­ation, the 60-acre campus houses classrooms, hostels, library, quarters for instructors, sports ground and everything else any university can boast of. The association has 200 branches across the country that impart primary and secondary education.  

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바카라œOnline classes are going on in all these places as well,바카라 Nadwi says. 바카라œThe schools teach all subjects like mathematics, science, social science etc, according to the curriculum of respective state boards. Students who pass out from these schools can take admission in our university or elsewhere.바카라

Besides madrasas like Nadwatul Ulama, whi­ch have classes from primary to post-graduate, the­re are others offering classes up to Class XII. One such well-known madrasa is Madra­satul Islah in Saraimeer, Azamgarh, UP. Spread over 52 acres, it imparts classes in computer science and skill development, along with the Quran.

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바카라œFor primary section, we have our own books. For the rest, we use NCERT books. We teach English, science and maths like other government or private schools,바카라 says an instr­uctor. 바카라œWe also have skill development courses in which students are taught how to repair fridge, AC, TV and other electronic goods.바카라

Then there are smaller madrasas that teach students up to primary or secondary classes. Bes­ides these broad types, there are many oth­er categories of Islamic schools. Madrasas are ideologically divided into four types바카라”Deoban­­di, Barelvi and Ahl-e Hadith (Sunni), and Shia. Ano­ther way to categorise them is on the basis of their affiliation바카라”private-run or affiliated with the state madrasa board. 바카라œSome sta­tes like West Bengal, Bihar, Odisha and UP have madr­asa boa­rds,바카라 says Tauqeer Rahi, who has done a PhD on madrasa education in India. 바카라œSince they follow the syllabi of state boa­rds, passouts can get admission in other schools as well.바카라

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Muslim scholars say there are abo­ut 50 mad­rasas in UP that are considered pioneers in education reforms. But, in the absence of a cen­tral regulatory body, their num­­ber is unkn­own. Also, they have no common syllabus, and alt­hough modern education has been introduced, their focus rema­ins on producing Islamic scholars.

Justice M.S.A. Siddiqui, who ser­ved as the chairman of the Natio­nal Commi­ssion for Minority Edu­­cation Institutions for 10 years from 2004 to 2014, says he had enc­­o­u­raged madrasas to adopt mod­ern education. 바카라œI바카라™d proposed the establishment of a Cen­tral Mad­rasa Board for a common syllabus and curriculum, but heads of big madrasas opposed it, and it nev­er took off,바카라 he says.

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He adds that due to the absence of any standardised curriculum in all madrasas, it is difficult to bring parity with other recognised school boards. 바카라œMany students who pass out of madrasas face difficulties in getting admission in government-recognised higher education institutes,바카라 he says.

Some universities like Aligarh Muslim Univ­er­sity, Jawaharlal Nehru University, Jamia Mil­lia Islamia and Jamia Ham­dard have rec­ogni­sed some of the top madrasas, and admit their students for Arabic and Urdu courses.

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바카라œIf a candidate completes BA (Arabic) from Nadwatul Ulama, he will get admission in BA (Arabic) in other universities, as they treat our BA as equivalent to Class XII,바카라 Rahi says.

There are other structural issues. Madrasas don바카라™t offer co-education, and the ones for girls are few and far between. Jamea-tus-Salehat in Rampur, UP, is one which imparts modern education to girls up to Alima (final year).

The seven-member Sachar Committee, headed by former Chief Justice of Delhi High Court Rajinder Sachar, had found only 4 per cent Muslim students go to madrasas.

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Skill Development

Students at a computer class, Supaul, Bihar

바카라œDue to low levels of education, a poor Muslim family has many kids, making it financially unfe­asible for them to send the kids to good scho­ols. Madrasas cater to such families, as they offer free food and residential facilities to kids,바카라 says Jasim Mohammad, former media advisor of AMU. 바카라œThose who go to madrasas mainly end up as religious teachers.바카라

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Under its madrasa modernisation scheme, the central government gives grants to teach maths, sci­e­nce and computers, build laboratories for senior classes, etc. However, only some madrasas accept these grants; the bigger ones stay away, as they fear it to be a gover­nment ploy to interfere in their academic matters.

Justice Siddiqui adds that grants often lead to fraud and corruption. 바카라œOver 90 per cent of madrasas don바카라™t take grants, and run on don­ations. Those who do, often indu­lge in fraud, and ruin the repu­tation of the system,바카라 he says.

From the quiet, tree-lined three-acre compound of the madrasa it is hard to imagine there are hundreds of students studying here. There is a majestic mosque to its right, with a squeaky clean marble floor. The Jamia-Tul-Qasim Dar-ul Uloom-Il-Islamia madrasa in Madhubani village of Supaul district, about 300 km from Patna, breaks the stereotype in many ways. It instructs in three languages바카라”Urdu, English and Hindi바카라”and teaches computers, history, mathematics, geography and science.

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Md. Shahjahan Shad, general secretary, Seem­anchal Development Board, who is associated with the madrasa, says, 바카라œOur aim is to provide students with both deeni (religious) and dun­avi (worldly) education, so our kids don바카라™t feel alienated when they enter the mainstream.바카라

The founder, Mufti Mahfoozur Rahman Usm­ani or Mufti Sahab, passed away recently after a heart attack. He started the madrasa in a hut with only three teachers and 13 children. Slowly, it started gaining popularity among loc­als. 바카라œUsmani Sahab had studied abr­oad. When he returned, his father asked him to do something for the village. So, he opened a madrassa in this backward area, which would function like mainstream schools,바카라 says Shad.

It has 1,000 children on its rolls. There is also a hostel accommodating 600 students from surr­ounding areas. Since last year, Covid-19 restri­c­tions have curbed activities. 바카라œBut now, schools are opening, and we바카라™ve started clas­ses with social distancing,바카라 says Mufti Moham­mad Ansar Ahmed Qasmi, the principal. 바카라œAt present, we have about 250 students, with around 200 boarders.바카라 The madrasa has a staff of 70 who teach the syllabi of both the Bihar  and madrasa boards, and admits kids till Class VII.

What makes it stand out is that it has made sports compulsory. Every evening, all the children are encouraged to participate in sports. They play football, cric­ket, volleyball and kaba­ddi. Qas­mi says, 바카라œLocals who are good at these sports sometime come over to teachthem. Also, before start of morning classes, we make all students run around campus.바카라

Class routines vary according to the season. At present, classes are divided in two spans. The first starts at 6.30 am and ends at 11 am. There­after, the kids have lunch and take rest. The second round starts at 2.30 pm, and lasts till 5 pm, after which, they get an hour and a half to play.

We reached the madrasa in the afternoon. Children were trooping out of hos­tel rooms towa­rds the kitchen for lunch. At sev­e­ral places바카라”some in classro­o­ms, others in the masjid portico바카라”classes had begun with smalls batches of students.

바카라œWe want to open a medical college here. Land has been acquired, but due to the lockdown, work is stalled. We바카라™re also planning a girl바카라™s hostel, after which we can start offering classes to girls. Some Hindu children also attend classes here, often to study Urdu,바카라 says Qasmi.

The madrasa runs completely on donations. The admission fee is Rs 400-500, but economically weaker children are taught free of cost. Admission is easy바카라”all parents need to do is produce identity cards of their wards. The parents also need to sit for a simple test. The quality of education, ambience and focus on sports are all big draws among children who enroll here. Kah­af Zaheer (14), who comes from a well-to-do family and voluntarily pays monthly fees, says, 바카라œI was earlier staying at hostel in Patna, but the quality of instruction was poor there. Hygiene on campus was terrible. So I left and got admitted here two years ago.바카라

(This appeared in the print edition as "New Moon Sighted")

By Jeevan Prakash Sharma in UP and Umesh Kumar Ray in Bihar 

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