Godawari Dutta (1930-2024), the renowned Mithila artist, was among the galaxy of fine artists that Mithila has produced in the past sixty years. With her death, an important chapter of this traditional art form comes to a close, but her legacy lives on. In 2019, when she was awarded Padma Shri, the Rashtrapati Bhavan바카라s Twitter handle aptly noted: 바카라A Mithila artist, she has contributed to promoting the traditional art form and has been imparting training and guidance to budding artists.바카라 Besides being an ace painter, she was also an accomplished Shilpa Guru.
Her granddaughter, Preeti Karn, herself an artist and state awardee, said to me that she was her guru too. 바카라Till her last days, she was very eager to take this traditional art form forward. Since childhood, I have learnt painting under her guidance and participated in many programmes along with her.바카라
In 2015, I went to meet Dutta in her village, Ranti, near Madhubani. It is true that since time immemorial, across the Darbhanga-Madhubani region of Bihar, paintings adorned the walls (kohbar) and floors (aripan). However, in the last five decades, the Ranti and Jitwarpur villages of the Madhubani district have emerged as prominent hubs of Mithila painting, which is why the art form got the name 바카라Madhubani painting바카라. So far, six artists from these two villages have been awarded Padma Shri. I saw a big Kohbar on the walls of Dutta바카라s drawing room. She explained to me in detail about the intricacies of Kohbar where newlywed couples spend the first four days after marriage. She had shown me her various paintings, including the one on Buddha and the depiction of a Japanese folk festival which she had recently finished.
Dutta was born in Bahadurpur village in Darbhanga district. Her mother Subhadra Devi, herself a well-known artist, was her guru. She told me: 바카라My mother바카라s paintings, and those of Padma Shri awardee Jagdamba Devi of Jitwarpur, had a 바카라folk touch바카라 in them. With the advent of modern education, there has been a change in both the subject matter and style.바카라 She said: 바카라No wedding ceremony can be completed in Mithila without painting.바카라
In the 1960s, Madhubani paintings transitioned from wall paintings to paper, making them easier to buy and sell. Thanks to pioneer artists such as Jagdamba Devi, Sita Devi, Ganga Devi, Mahasundari Devi, Godawari Dutta and Baua Devi, very soon, it caught the attention of art connoisseurs across the world.
Like the legendary Mithila artists Ganga Devi and Sita Devi, Dutta바카라s life was full of hardships. Her father died when she was 10, and after she got married in 1947, her husband left her to marry another woman in Nepal. She raised her son on her own in the village.
Born in a Kayastha family, her painting followed the famous Kachni (line drawing) style. The specialty of Godawari Dutta바카라s art lies in the clarity of the lines. The use of colours is minimal here.
When she was awarded Padma Shri, I had interviewed her at length in Maithili. When I asked her what her specialty was, she laughingly replied: 바카라How can I say that? You should find it yourself. It바카라s mother Sita바카라s blessing.바카라 She travelled to Japan, Germany and various parts of India with her paintings. The Mithila Museum in Japan has many of her paintings. She told me: 바카라I have travelled to Japan seven times. I made a painting of Ardhanarishwar there in which Lord Shankar has a trishul trident and damru in his hands. Tokio Hasegawa, the director of the Mithila Museum, liked that painting very much. I also liked it.바카라
The trishul is 18 feet long. She told me: 바카라After making it, my mind became light and after that I said that the power of Brahma, Vishnu and Mahesh is contained in this trident.바카라
Even though the subjects of her paintings are related to traditional narratives from Ramayana and Mahabharata, her paintings are close to modern sensibilities. A film named Kalakar Namaskar has also been made on her life. The bitter reality of Dutta바카라s life in the feudal society of Mithila, combined with her imagination, made her art truly extraordinary.
(Arvind Das is an author and researcher.)
(Views expressed are personal)
