Elections

Allure Of Hatefulness Beyond Hate Speech

Polarisation between the Hindus and the Muslims is an unappetising reality, an ugliness that will not go away even after the votes get counted

Illustration: Vikas Thakur
Photo: Illustration: Vikas Thakur
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On Thursday, May 16, 2024, at 10.38 pm, a post lands up in a WhatsApp group that was originally set up by an eminent doctor to educate his patients, but taken over by the radical bhakts. It read: 바카라Hyderabad ke razakarone Hinduo par, unki mahilao par kitne julam dhaye hai, iss ka ithihas aaj ki, vartman pidhi ko to patta hi nahi hai바카라 Dobara aisa na ho, isliye 바카라jagrook바카라 ho kar matdan avashi kare.바카라 Roughly translated, the post recalls for the benefit of the younger generation, all the 바카라atrocities바카라 committed by the Nizam바카라s razakars (volunteers) against the Hindus, especially the Hindu women. The post asks the viewers to vote vigilantly, lest that 바카라story바카라 gets repeated. For dramatic effect, there is a clip from the film, Razakar, and a commentator weaves in the 바카라atrocities바카라 committed on the Hindus in Kashmir.

Thousands of such messages flood social media platforms daily, all intended to scare Hindus against the unnamed yet obvious 바카라enemy바카라. These messages are designed to neatly shoehorn themselves into the mythology of hate that has been assiduously cultivated over the decades. In this election season, 바카라hate바카라 seems to be the flavour of the month.

Making someone hate another person, group or community is a long-term project. As Claude Lévi-Strauss pointed out many decades ago, in his classic work, The Savage Mind, myths help us make sense of a complicated world and force us to confront, in an uncomfortable manner, the choices and dilemmas we face in everyday life. That life has become immensely complicated, with fearsome images of violence and conflicts from home and abroad being brought into living rooms. A 바카라security state바카라 demands uncomplaining conformity from the citizens, with its definitions of the 바카라enemy바카라 and citizens who do not fall in line ipso facto deemed to be suspect, even consorting with the undefined 바카라enemy바카라. And, it becomes fashionable, even politically correct, not only to hate the 바카라enemy바카라 but also to loudly demonstrate hatred towards the chosen adversary.

This business of hate and invoking hatred has, in recent years, yielded enormous electoral dividends to political mercenaries. And each electoral success brings in its trail a hefty dose of respectability, even legitimacy. Sanity, reasonableness, and refinement are deemed as signs of weakness and enfeeblement. Verbal aggression, intimidation, and even violence have been 바카라normalised바카라.

We in India have not been unaffected by the global phenomenon of the coarsening of public life and political discourse. And, given the complicated history of our freedom movement and post-Partition national consolidation, the terms and tenor of the Hindu-Muslim question have never been allowed to settle. Instead, myths and fictionalised 바카라facts바카라 about our history and culture and political developments have been manufactured to prepare us for the current infatuation with animosity and hate.

In fact, no one should be surprised that the entire Bharatiya Janata Party (BJP), led by Prime Minister Narendra Modi, has resorted to the use of religion in its campaign. After all, in the run-up to the 2024 Lok Sabha polls, the Modi establishment had very elaborately wrapped itself up in the cloak of Hindu-ness. The party and its leadership have travelled an extra mile to advertise its 바카라Hindu바카라 credentials.

The great spectacle of the Pran Pratishtha (consecration) of the Ram Mandir in Ayodhya on January 22, 2024, was the cherry on the cake. A religious ceremony was converted into a grand political event, with the camera almost exclusively focusing on the prime minister, performing the priestly duties. India바카라s ruling elite바카라business tycoons, the RSS chief, former chief justices, media moguls, retired generals and colonels바카라was summoned to witness the prime minister play the chief priest, a man whom the nation could trust to be the noble instrument of a true Ram Rajya.

In the weeks after the spectacle at Ayodhya, the prime minister almost came to proclaim that he had been divinely mandated to carry on 바카라serving바카라 the nation and its masses. At each stop and almost every day, he strived바카라unapologetically, unhurriedly바카라hard to surround himself with Hindu religious paraphernalia.

The entire political community was awestruck as the prime minister displayed바카라to quote Ashis Nandy from his classic essay, 바카라An Anti-Secularist바카라s Manifesto바카라바카라an extraordinary 바카라ability to use dispassionately the passions of faith of the zealot and the peripheral Hindu바카라. As the electoral season opened, the received wisdom was that a grand 바카라Ram leher바카라 (Ram wave) would sweep the ruling party into an overwhelming majority in the most one-sided national election since 1984.

It is a tribute to the BJP바카라s massive propaganda machine바카라aided and abetted by a pliant national media바카라that the prime minister was seen as single-handedly capable of setting/changing/re-arranging the national narrative. The BJP top brass began believing in its own spiel. A 400-plus tally was for the asking.

Hate has become an acceptable norm and very many people strangely find the freedom to hate as enormously satisfying, even liberating.

Then the 2024 Lok Sabha Election Schedule was announced. The Model Code of Conduct kicked in. The ruling party could no longer lavishly spend the tax-payer바카라s money in promoting its Supreme Leader. The ruling party바카라s ironclad stranglehold on the political stock exchange was loosened up. And, soon it became clear that the average Hindu was divided between the political and electoral claims made, on the one hand, on his 바카라identity바카라 and the counter-pull, on the other, of the ugly realities of the not so acche din. What바카라s more, the Hindu voter also found that his/her caste, community and regional identities were being tapped into by other political actors and outfits. The neatly curated persona of the Supreme Hindu-ness for Prime Minister Modi was not sufficient to override the gathering doubts and disquiet in the minds of the Hindu voter.

The game had to be re-jigged. The 바카라aroused Hindu pride바카라 must be steered into animosity towards the 바카라enemy.바카라

Again, the prime minister led from the front. A two-pronged counterattack was thought of. First, the anti-BJP forces and political parties were dubbed as 바카라anti-Sanatan Dharma바카라. In the south, especially in Tamil Nadu, the DMK and its ally, the Congress, were targeted as professed distractors of 바카라Sanatan Dharma바카라. And, once the battle moved north, the contest was seen as between 바카라Ram bhakts바카라 and 바카라Ram-virodhis바카라. He even went to the extent to suggest that those who ate macchi (fish) during Ram Navami were guilty of mocking and ridiculing the sacredness of 바카라Sanatan Dharma바카라. And, in Uttar Pradesh, the PM kept repeating that a 바카라Congress-Samajwadi Party government바카라 would run bulldozers over the Ram temple. Scaremongering at its very best.

The second part of the counterattack was to scare the Hindus into believing that the Congress Party바카라the only national party capable of cobbling together an alternative governing arrangement바카라was not only antagonistic to the Hindus, it was also positively partial towards the Muslims, at the expense of the majority community.

In the course of the rhetorical shows across the country, the prime minister has variously sought to invoke anti-Muslim feelings, tickling the innermost anxieties that had in the first place been implanted by the Hindutva crowd. He has, for example, at a rally on April 4, argued that the Congress manifesto was modelled on the ideology of the Muslim League; then, on April 21, at Banswara in Rajasthan, he warned his audience that the Congress would take away women folks바카라 mangalsutras; and, later, he has been repeatedly alleging that the Congress, when in power between 2004 and 2014, wanted to spend 15 per cent of the national budget on Muslims, dividing it into a 바카라Muslim budget바카라 and a 바카라Hindu budget바카라 (as reported by The Times of India, May 16, 2024). The aim was to distance away from those political formations that were aligned with the hated and hateful Muslims.

In making its pitch, the prime minister and many of his ministerial colleagues were often accused of making 바카라hate speech,바카라 violating the prohibition against 바카라corrupt practices바카라.

This is how Section 123 of the Representation of Peoples바카라 Act, 1951, defines a corrupt practice: 바카라The promotion of, or attempt to promote, feelings of enmity or hatred between different classes of the citizens of India on grounds of religion, race, caste, community, or language, by a candidate or his agent or any other person with the consent of a candidate or his election agent for the furtherance of the prospects of the election of that candidate or for prejudicially affecting the election of any candidate.바카라

The law is clear바카라as is the prime minister바카라s violation of the law. But there is no immediate remedy about the infringement of law바카라because the umpires, the Election Commission of India, packed as it is with Modi바카라s nominees, do not appear willing to see the violation. To complicate the Election Commission바카라s crisis of institutional dharma, the prime minister asserted, one fine day, that he did not do 바카라Hindu-Muslim바카라 politics. The Honourable Election Commissioners now have a fig-leaf of an excuse to absolve the prime minister of any hate-mongering.

This strategy of scaring the majority community and then goading it into hating the Muslims becomes attractive to the BJP바카라s war-room generals because the 바카라anti-Muslim바카라 trope can seamlessly be kneaded into 바카라muscular nationalism.바카라 The Muslims are portrayed as 바카라infiltrators바카라 and fifth columnists for Pakistan. Even after 10 years of unhindered power and total authority, Prime Minister Modi still feels the need to arouse the Hindus바카라 sense of insecurity.

This election season will be over in a few weeks, but the scars the political class has inflicted on our social psyche will remain as festering wounds. Hate has become an acceptable norm and very many people strangely find the freedom to hate as enormously satisfying, even liberating. Polarisation between the Hindus and the Muslims is an unappetising reality, an ugliness that will not go away even after the votes get counted on June 4. We shall remain a divided nation, at ease with the grammar of hate.

(Views expressed are personal)

(This appeared in the print as 'Allure Of Hatefulness Beyond Hate Speech')

Harish Khare is a Delhi-based senior journalist and public commentator

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