In the first few minutes of Kalki 2898 AD (2024), a multi-starrer sci-fi drama, there바카라s one character that speaks the most바카라and yet doesn바카라t speak at all바카라nature. In the second scene, a giant foot crushes a tiny flower on a battlefield. Ashwatthama바카라s (Amitabh Bachchan) centuries-long curse can only end in Kali Yuga, when 바카라the air will be filled with poison바카라 and 바카라the Ganga devoid of water바카라. Cut to 2898, Kashi, the world바카라s last city, where water is so scarce that an old man wonders, 바카라Did the Ganga dry up, washing away our sins?바카라 Let alone water, even the sun barely shines here, and the toxic air compels people to use oxygen masks. Resembling an industrial junkyard, this world can only provide temporal solace바카라that it바카라s set in a faraway future바카라but its alarm bells have been ringing in our own backyards for quite some time. So if a film wants to foreground climate change, then it shouldn바카라t be sci-fi but 바카라cli-fi바카라.
Even though the latter doesn바카라t mark many Bollywood movies, some recent dramas have forged their own paths. They바카라ve told stories of water crisis [Jal (2014), Kaun Kitne Paani Mein Hai (2015), Kadvi Hawa (2017)], wildlife conservation [Roar (2014), Sherni (2021), Sherdil (2022)], human avarice [Irada (2017), Kedarnath (2018), and The Jengaburu Curse (2023)]. Even a brain-dead dud, like Fukrey 3 (2017), devoted substantial screen time to Delhi바카라s water crisis. And at least two cli-fi dramas, Skyfire (2019) and The Jengaburu Curse (2023), told much more elaborate stories as web series. But barring Kedarnath, the male stars have stayed away from the genre, and none of these films became blockbusters. Besides, for an industry churning out over 200 productions per year, its climate-conscious output struggles to reach even 1%.
This reluctance seems strange, for Indians revere nature. Earth바카라s personification is goddess Bhumi (Sita바카라s mother). Shiva is married to Parvati, the daughter of the Himalayas. Rivers, mountains, and forests are considered sacred. Just like other natural elements: the sun and the moon, day and night, wind and rain. Bollywood lyricists have often turned to 바카라hawa바카라, 바카라ghata바카라, and 바카라fiza바카라바카라air, clouds, and atmosphere바카라to depict joyous moods; spun countless duets on rains, mountains, and the moon; and imagined an entire city caressed by nature (Socho Ke Jheelon Ka Shahar Ho). Some songs value nature바카라s inclusivity (Panchi Nadiya Pawan Ke Jhonke); others extol its beauty (Yeh Haseen Vaadiyan, Yeh Khula Aasmaan); some talk to it (Maine Kaha Phoolon Se). If nature facilitated amorous activities (actresses bathing in waterfalls), then it also helped subvert censorship norms (two flowers cuddling to imply a kiss).
It figured in narratives and themes, too, as it바카라s one of the few things, even in this unequal world, that simultaneously affects a vast population. Consider Padosi (1941), where Hindus and Muslims unite in the climax to save their village from a flood caused due to the busting of a dam, owned by an industrialist seeking to divide the two communities. In Kedarnath, a Muslim man (Sushant Singh Rajput) sacrifices his life to save his lover (Sara Ali Khan) and her Hindu family, who had disapproved of him earlier, from the 2013 Uttarakhand floods. Sometimes nature unites estranged lovers, such as in Satyam Shivam Sundaram (1978) and Tum Mile (2009). And if a drought starts the Oscar-nominated Lagaan (2001), then a flood sharpens the Oscar-nominated Mother India (1957), where the female lead, Nargis, convinces the villagers to stay and rebuild the village, as they share an eternal bond with Mother Nature. Such dramas conveyed a 바카라transparent message바카라, writes Pankaj Jain in a 2023 research paper, 바카라respect and revere the Mother and be grateful for her blessings.바카라
Nature shaped Hindi films바카라 visuals, setting a picturesque trend. Javed Akhtar바카라s lines, Door tak nigahon mein hain gul khile hue (as far as I can see, I can only see flowers), compelled Yash Chopra to find a suitable garden in the Netherlands. Bollywood directors also shot countless romantic songs in the Himalayas and the Swiss Alps. Mountains appeared so often in Hindi movies that they became a 바카라trope바카라, writes Philip Lutgendorf in the paper 바카라Sex in the Snow바카라, 바카라a plot in which a boy from the plains falls in love with a girl from the mountains바카라. It traces its lineage to Hindu mythology, he adds, where mountains were 바카라erotic playgrounds바카라 populated by 바카라voluptuous apsaras바카라 and 바카라celestials바카라 with 바카라legendary libidos바카라. The 바카라innocent바카라 and 바카라virginal바카라 qualities of a mountain girl, such as in Kashmir Ki Kali (1964), feminised and exotified바카라and flattened바카라an entire region to disconcerting political ends. Such a masculine mainland gaze also looked colonial, not too different from the masculine-feminine binary in the British Raj era.
Some 바카라mountain dramas바카라 also featured themes of man versus environment, modern versus traditional, impure versus pure. Take the genre바카라s famous example, Ram Teri Ganga Maili (1985), whose eponymous heroine (Mandakini), travelling from the hills to Calcutta, following the path of the holy river, is polluted along the way, as she snubs several lecherous men. (It finds a literal echo in the opening credits, where the pristine Ganga from the hills is contrasted with the sullied river in the plains.) Like Raj Kapoor바카라s last movie, many Bollywood dramas have named their heroines after rivers, a trend marking Kedarnath, too, whose female lead is called Mandakini. Water is a recurring motif in Swades (2004): Mohan (Shah Rukh Khan) takes long boat rides, discovering himself and his country; swallows shame when he buys a glass of water from a poor boy; and hears a line for the ages that resolves his conundrum: 바카라Apne hi paani mein pighal jaana barf ka muqaddar hota hai [melting in its own water is ice바카라s destiny].바카라
Nature animated art-house films as well. Who can forget Durga dancing in the rain in Pather Panchali (1955), as her younger brother, Apu, watches her from afar, his body trembling, soaking it all in glee and awe, making the audiences feel cold. Satyajit Ray바카라s romance with Indian flora was lifelong, taking varied forms across different subjects and genres, from Kanchenjungha (1962) to Aranyer Din Ratri (1970) to Sikkim (1971, a documentary). In a 1970 interview, the Sight & Sound magazine asked him, 바카라What is the best in your own tradition?바카라 Ray replied, 바카라Instead of saying 바카라the best바카라, let us say 바카라what is characteristic바카라. Well, start from the Sanskrit classics: the tremendous closeness to nature, even in the Upanishads and the vedas, and a profound philosophy.바카라


But, decades later, nature appears the least in Hindi films when it needs cinema the most. Or, like most things, Bollywood바카라s relationship with nature is instrumental: that when nature faced an existential crisis, an imminent threat to its own beauty, the storytellers found other greener pastures. Some recent exceptions, though, appear as documentaries which, like Ray바카라s movies, have put Indian cinema on the world map. Centred on two Muslim brothers who rescue and rehabilitate injured kites, All That Breathes (2022) tells a piercing story of ecological imbalance, pervasive callousness, and endearing compassion, hitting a poetic, ironic crescendo in the climax when the Citizenship (Amendment) Act, 2019 threatens to make the saviours extinct. It won the Grand Jury prize at the 2022 Sundance Film Festival and earned an Oscar nomination for the Best Documentary Feature Film. In 2023, another Indian documentary depicting climate change, Against the Tide, revolving around two Koli fishermen friends adopting different professional approaches in a dying sea, won the special jury prize at Sundance. The Elephant Whisperers (2022), hinged on a friendship between a couple and an orphan elephant, secured the Academy Award for Best Documentary Short Film.
Unlike Bollywood, which hasn바카라t done justice to climate change, some non-Hindi movies have excelled. The Tamil drama Koozhangal (2021), set in an arid village, told an unflinching story of rural despair, winning the Tiger award at the Rotterdam Film Festival and becoming India바카라s Oscar entry that year. Based on the Kerala floods, the Malayalam film, 2018 (2023), emerged as a box-office sensation, received rave reviews, and was selected as India바카라s Academy Award entry. 바카라We chose the film,바카라 said the selection committee바카라s chairman, Girish Kasaravalli, 바카라due to its relevant theme of climate change and the challenges around development.바카라 Another Malayalam thriller, Jallikattu (2019), examining the fissures between humans and beasts, was the Indian entry for the Oscars in 2020. And a recent Malayalam sci-fi, Gaganachari (2024), raised concerns about an oppressive right-wing regime and climate change. Other film industries, too, have joined the conversation. The Marathi movie Paani (2019), produced by Priyanka Chopra Jonas, won the National Award for Best Film on Environment Conservation. A Kannada drama about a differently abled man바카라s quest to save nature, Taledanda (2022), received wide critical acclaim.
But let바카라s also consider another pressing concern: the (environmental) costs of filmmaking itself. Because almost all its facets바카라from elaborate sets to cinematographic lights to short-lived costumes바카라leave huge carbon footprints. 바카라Movies can emit on average between 391 metric tons for a small film and up to 3,370 metric tons of CO2 equivalents for large, tentpole productions such as Oppenheimer or Barbie,바카라 noted a Time magazine piece earlier this year, 바카라the equivalent of powering 656 homes for a year.바카라 There does seem to be an alternative though: the AI-powered Virtual Production, which, producing any desired setting on a giant LED wall, can slash wastes related to travelling, set design, and lighting. A 2023 report by the Ulster University, in Northern Ireland, stated that it can reduce 바카라carbon emissions by up to 50%바카라. The new tech, though, also raises concerns about the future of traditional filmmaking in an increasingly digital world, further snapping our contacts with fleeting fragments of reality. But then again, is it impractical바카라or vulgar바카라to crave utopia in a world plumbing dystopian depths every minute, every second?
(This appeared in the print as 'The Age Of Cli-Fi')