140 days Total count of Gandhi바카라s fasts
21 days Gandhi바카라s three longest fasts
Periyar E.V. Ramasamy must easily be one of the most controversial political personalities of 20th-century India. A people바카라s man, he spent the last 50 years of his long life practically on the move, haranguing at street corners, frequently getting abused and having stones thrown at him. The Tamils are rightly proud of him because he was one of his kind. Periyar was a proud person, but never selfish. His love for the Tamil people and the underprivileged was unquestionable. He did not know how to mince words and often went overboard. He truly detested religion, God, caste, social discrimination, Brahmins, the ideas of Gandhi and the very idea of India.
Of the three major leaders who stoutly opposed Gandhi, two, Jinnah and Ambedkar, are well-known and their works are available in English. The third, Periyar, is familiar to non-Tamils only through a minuscule, translated portion of his enormous output and some adulatory accounts of his life by his admirers. There is not a single biography of him in either Tamil or English, which satisfactorily covers his extraordinary journey. Not that contemporary historians, especially non-Tamil ones, are complaining. As far I know, none of them has made any serious effort to a get a complete picture of Periyar.
The lacuna is cleverly being exploited by Periyarist intellectuals who, without any compunction, attribute to Periyar views which they think he would have been better off possessing. Periyar was stark black and white바카라the person you get today is a highly colourised and heavily touched-up version of his real self. There is no doubt that his real self itself had much to commend. He was, by a long chalk, the greatest social reformer of Tamil Nadu who kept asking uncomfortable questions. The problem was he almost always thought he had all the right answers himself and came down heavily on those who said they too had a few alternative answers.
The Gandhi Devotee
Periyar entered Tamil Nadu politics in his middle age as a follower of Gandhi, at the instance of Rajaji, with whom he remained a steadfast friend throughout his life. 바카라The momentum of 바카라Swaraj within one year바카라 swept me away. My relatives and neighbours thought I had gone mad바카라 There were several others who were as mad as I was. Rajaji, Ramasamy Naicker (as Periyar was known then)바카라and others too were roaming around and thousands gathered to hear these madmen speak.바카라 This is T.S.S. Rajan, a freedom fighter, writing in his Tamil memoir published in 1947. Rajan is talking of the euphoria that captured the nation when Gandhi announced the non-cooperation movement in 1920. Periyar was then one of the star speakers of the Congress. His earthy way of approaching problems and his simple and direct Tamil attracted people all over the Tamil country. He picketed toddy shops and advocated temple entry for Dalits and other downtrodden communities, went to prison for the effort, sold khadi and started a magazine called Kudiayarasu (The Republic) which, for a period, had on its masthead the slogan 바카라Long live Mahatma Gandhi바카라. He was so reverential of Gandhi that he chided, in one of the issues, all those who criticised Gandhi as political schemers. 바카라All subjugated countries cry for his help. Even the Westerners, who have all the independence needed, compare him with Jesus Christ,바카라 he said.
The Schism
The same Periyar, in his very last speech made in December 1973, said: 바카라These are our five principles바카라annihilation of God, annihilation of religion, annihilation of Gandhi, annihilation of Congress and annihilation of Brahmins바카라Before we could annihilate Gandhi, the Brahmins did the task for us.바카라 In the intervening years, there was not a single leader who criticised Gandhi as intensely바카라and as unjustly바카라as Periyar did. Yes, he was shocked when Gandhi was killed and wrote that India should be renamed Gandhi Desh. But he quickly recovered and started calling Gandhi names again.
How Did The Break Happen?
Periyar바카라s supporters keep harping that his rift with Gandhi occured because of Gandhi바카라s views on varnashrama dharma (caste system). But then Gandhi바카라s notions of varnashrama dharma were known much before Periyar became his admirer. They troubled many other leaders too, who continued to be with the Congress. Periyar himself says his demands were of a higher order: 바카라My friend Ramanathan and I told the Mahatma (when we met him) that three tasks had to be completed for India attaining independence and self-respect. The first would be the destruction of the Congress party, the second the destruction of Hindu religion and the third the destruction of the domination of Brahmins. The third would automatically happen when the first two tasks were completed. Gandhi바카라s response was not to our satisfaction.바카라 This was in 1927.
Gandhi바카라s views on varnashrama dharma became less rigorous as he evolved. The Gandhi of 1948 was not the Gandhi of 1927. On the other hand, Periyar regressed. He became more bitter, more abusive, especially after India won independence. This was what he said in 1957 when he called for the burning of Gandhi바카라s pictures: 바카라We were cheated by Gandhi. Our land (the Tamil land) has been enslaved to the Northerners and Brahmins by Gandhi. It is because of Gandhi that people lost all great qualities they had바카라(and) it is now impossible to live without being immoral, dishonest, deceitful and traitorous바카라.
Periyar (right) with Ambedkar in 1954.
The Bitter Antagonism
Periyar바카라s formula during those days was simple바카라listen to what Gandhi says and take a diametrically opposite stand. He was among the few leaders who welcomed the Simon Commission. He vigorously opposed the Salt Satyagraha and joined the Justice Party, which was embarrassingly pro-British. In the party convention held under Periyar바카라s leadership in December 1938, the Justice Party resolved that Tamil Nadu should be made a separate state, loyal to the British and directly under the secretary of state for India. In 1939, Periyar became more ambitious. He organised the Dravida Nadu Conference and advocated a separate and independent Dravida Nadu. There was practically no support for him from either within Tamil Nadu or from the other three states of south India, but it did not deter him from repeating the demand the following year when Muslim League came out with the Lahore resolution demanding the establishment of Pakistan.
Periyar expectedly gave full support to the demand for Pakistan and tried to enlist the League바카라s support for the creation of his Dravida Nadu, only to be rebuffed by Jinnah. The underlying ideology of Dravida Nadu was pure racism. He held that south Indians, especially Tamils, were a separate race and the Brahmins who came from the north were intruders and possibly Jews. Later, when India attained independence Periyar boycotted the day, much to the horror of his own disciples like Annadurai.
The Ghost Of Democracy
Gandhi was a democrat. He was clear that India would be run by a government elected by its own people through adult suffrage. This is what he said: 바카라I am wedded to adult suffrage... Adult suffrage is necessary for more reasons than one, and one of the decisive reasons to me is that it enables me to satisfy all the reasonable aspirations, not only of the Musalmans, but also of the so-called untouchables, of Christians, of labourers and all kinds of classes.바카라 Periyar바카라s views on democracy were spectacularly opposite to Gandhi바카라s. There is a haphazard collection of Periyar바카라s sayings curiously called The Collected Works of Periyar, compiled by K. Veeramani, the head of Dravidar Kazhagam. It has a quote by Periyar which can be summarised as follows: The entire country is in the clutches of three ghosts and five diseases바카라God, caste and democracy are the three ghosts; Brahmins, newspapers, political parties, legislatures, and cinema are the five diseases.
The apologists of Periyar hold that he was a democrat in a fundamental intellectual sense, which clearly means he was not one in practice. They add 바카라he was a radical republican and imagined the state as embodying an instrument of rule that ought to represent the greater common good and that was sovereign only because it was a people바카라s state바카라. That he most certainly was not. Whenever the state came down on helpless people with all the force in its command, Periyar usually sided with the state. During the anti-Hindi struggle of 1965, he sided with the rampaging government and demanded even harsher measures on the agitators. When 44 helpless Dalits were burned alive in Kilvenmani in 1968, he came out with two astounding statements. In the first, he said as long as democracy existed, the honest would have to disappear and the dishonest would take centre stage. He went on to state that Indians were barbarians and the Indian dharma was the dharma of criminals. In the second, he wanted democracy to be destroyed and the rule of kings to be established!
Periyar was a spontaneous man. His spontaneity was his problem. As his admirers say, he was certainly a man of the street, though none of the streets he frequented could really be called an agora. He was no Socrates either. Socrates took up complex problems and tried to find solutions to them. Periyar thought every complex problem had a simple solution바카라readily available with him.
(P.A. Krishnan is a well-known author in Tamil and English. Views are personal.)
