바카라Someone named George Floyd died in Minneapolis, Mom바카라he was black,바카라 says my 11-year-old son Akaash. I look up from my computer wondering what바카라black바카라 even means to him. In his homogenous existence, delineated only by the rich and poor lines of Mumbai바카라s blue slums and covered shanties, the only ethnic variations he saw were between Gujarati, Punjabi, Bengali, Marwari, Parsi or Muslim classmates who were either light or dark-skinned. 바카라They knelt on his neck so hard he died Mama,바카라 Akaash continues. 바카라His last words were 바카라 바카라I can바카라t breathe.바카라바카라. His voice trails. I immediately know he바카라s referring to police brutality against a black man George Floyd.
Police brutality has always been condemned across the world. Yet, in India, we tolerate active and passive versions of it towards stranded and hungry migrants even during lockdown. While we sat in our homes and participated in 바카라armchair protests바카라 against assaults on migrants, our complex differences as a nation over religion, caste, power, and wealth continue to fuel our apathy towards the poor police practices that govern the vulnerable.
Yet, we watched in awe as people across the world turned up in millions바카라amidst a life-threatening pandemic바카라with signboards, shrill chants, dances, and sirens to express a deafening grief over the death of George Floyd. Somewhere these protests made us deeply uncomfortable. So why weren바카라t we out on the streets advocating for the abandoned migrants who have been denied food, shelter, physical safety and the right to go home?
바카라So why does this George Floyd thing hurt you바카라바카라 Akaash asks softly. I tell him about systemic racism with Rodney King being beaten by the LAPD in 1992 and Abner Louima being attacked violently in a toilet by the NYPD in 1997. I tell him that the civil rights movement is the foundation upon which his grandparents built their lives in America 바카라 for we are all people of colour. 바카라But you are so light skinned,바카라 he says. I tell him how I was 바카라other-ised바카라 in first and second grade바카라 thought to be Native Indian as opposed to 바카라Indian바카라 by my Northern NJ elementary school classmates. The boys in the kickball team repeatedly said that my lighter colour made me 바카라Navajo바카라 Indian princess like. So why wasn바카라t I wearing a beaded, feathered headband? At six, this occasionally left me distraught and perplexed. I coped by giving geography lessons to a group of blond-haired, blue-eyed boys during lunch break on where India was on the globe versus South Dakota, Wyoming and Arizona. Yet the truth was that Akaash was right. I hadn바카라t faced the wrath that the other dark-skinned Indian friends did. One was accused of stealing Barbie dolls from a white neighbour바카라s home and another was told to scrub hands harder in the basin because weren바카라t her dark hands still 바카라dirty바카라?
바카라That바카라s how Laxmi is treated바카라, Akaash says about our domestic help. I try to draw a parallel for him between Laxmi and George Floyd, telling him that when we feel ignored or put down by the system, we don바카라t feel whole as human beings. I remind him that like all freedom movements, the African-American community is rooted in gospel and R&B music where the use of words like 바카라wassup바카라, 바카라word바카라 and 바카라salty바카라바카라 tween verbiage of today 바카라 culturally comes from a community바카라s collective identity to triumph against all the odds.
With 바카라Juneteenth바카라 on June 19 came symbolic freedom in New York and other parts of the US to transcend beyond #Blacklivesmatter into a collective BIPOC - Black, Indigenous, People of Colour awakening. To end 바카라enslavement바카라 as we know it and push boundaries on hiring practices, employee safety at fast food chains and enforce racial assertion in HR practices at large firms. And then I wonder what Juneteenth means for India. Can we break glass ceilings and do what advocate MA Sneha from Tamil Nadu did last year by saying she is a caste and religion free person? Her entire family followed suit with her daughters being named Buddhist, Christian and Muslim names.
What if Juneteenth can be a wake-up call for India to redefine the 바카라independence바카라 it earned 70 years ago? Where invisible 바카라community certificates바카라 are a birthright and not an exception or privilege? What if we can become an India where Laxmi can be treated with the same respect and dignity by a policeman as an upwardly mobile urban man? What if we too aspire to reform our police system to stop victimisation of the vulnerable while favouring the privileged? What if #BlackLivesMatter and Juneteenth can be a chance for us to reimagine an India where we get up and out onto the streets to protest over thousands of Laxmis on the road, collapsing en route trying to reach West Bengal, Bihar and Chhattisgarh? My thoughts are suddenly interrupted. Akaash asks, 바카라are migrant voices just muted in India, Mama? Does it not matter if the police killed one poor person here like it mattered with George Floyd?바카라 I don바카라t answer this one. It바카라s for him to decide.
(Isheeta Ganguly is a Tagore fusion singer, writer and director. Views expressed are personal.)
