Excesses In God바카라�s Name

We were working on a celebration around Christmas and the self-introduction had a question: how did you end up in Melbourne, the world바카라�s most liveable city? Well, there were many (who came as students) convinced at the educational credentials of the universities, but there were several who said they were there not by choice but by circumstantial compulsion.  바카라�We are here because we could not be at home,바카라� was the refrain. 바카라�We have made this wonderful city our home because our parents had to take refuge here, having been forced out of our own nations.바카라� There was quite a lot of discussion happening on the contemporary refugee crisis. So, when the question arose of whether to let in more refugees, one person sighed: 바카라�Well, it is all in the name of God바카라�. That is the saddest part. That one statement resou­nded with the pain of a collective consciousness of generations of people who were victims of war and violence in the name of God.

One aboriginal youngster, in rage, stood up and said, 바카라�They looted our land, killed our anc­estors, destroyed our culture, annihilated a people바카라�all in the name of God.바카라� Another youngster, from South Sudan, ventu­red to ask: 바카라�When will they spare God from their own selfish and clandestine designs?바카라� A young person from India brou­ght up the Padmavati row. It had, interestingly, a Sri Lankan touch바카라�and led to an intimate discourse on how religious fan­aticism and fascism use the image of God for political gains and how cleverly people use even art to further self-interest. Therein a youth from Pakistan quipped how even the media is used to foster the enemy image, subtly pointing at how religion was used in the breaking up of the Indian subcontinent and how it is still used to nourish vested interests. A Karen youngster (from Myanmar) said all the killing fields in the world바카라�whether subject to terrorism or state oppression바카라�would have both the blood of the people and the tears of God. A local youngster, more in angst than in anger, said 바카라�even without bloodshed, a lot of pain has been inflicted on children and women바카라� in the name of God바카라�and ref­erred to the abu­ses that unfold by the day.

If our God is a God of love, how can that God also be a God of hatred and war? How can we justify wars by saying they expr­essed the will of God? There was no doubt in any of their minds that it was a deep faith in God that helped them wade over very tough patches in their lives. It was irrefutable: they enj­oyed worshipping God and experiencing the bliss and joy of fellowship. They spent considerable time in personal and corporate prayers and went the extra mile to bring a smile to several others around them. They gave to people in need much more than they could aff­ord to. They were all appreciative of the great contributions of missionaries in the field of education and healthcare in several nations in the world. They would all want the freedom to profess their faith without fear or favour, but at the same breath they were all sad about the blame the faith communities had to shoulder바카라� beca­use of the 바카라�ruthlessness of people who profess the same faith in the name of God바카라�.

We must draw up a litany of confessions acknowledging the sins of our generations and suggest a code of conduct for the religious-minded ones. 바카라�Inter-faith harmonious living toge­ther would be the panacea to most of the conflicts in the world today바카라� was a comment endorsed in agreement.

바카라�O God You are LOVE, the source and sustainer of all LIFE. We thank you for Christ who was the epitome of LOVE and SACRIFICE, our Saviour and Redeemer.바카라� The litany began with an affirmation of faith and they asked a very simple yet poignant and significant question at that point.

If you could turn over the wheel of time again, what asp­ects of your faith would you like not to be made part of the story? 바카라�We would want to make a prayer of confession, and hope we would be the channels of a new Reformation as we celebrate 500 years of ano­ther,바카라� they said. It was indeed not an attempt to find fault with the past with a 바카라�holier than thou바카라� mindset, but it was a genuine interest in the future of the faith communities.

Hostility towards the 바카라�other바카라�

The theology of divine selection was seriously misconstrued to mean that God is a God of favo­uritism바카라�one who approves of only those who follow the way. Though that argument limited the limitless love of God, it found favour in the view of those who sought to confine God-talk to their clannish worldview. The other became excluded. The Salvation story was fine as long as it assured a heaven to those who followed the teaching, but it raised eyebrows when it went on to say that everything else other than mine is destined to hellfire. When killing the other was justified in the name of God바카라�be it jehad or terror attack바카라�Christ­endom was traversing dangerous terrain. The hostility towards the other took various forms and ways of expression, none of which reflected the love of God that was fundamental to the humility of Jesus Christ바카라�something basic to the nat­ure of faith expressions.

Christianity, which began as a movement of people who chose 바카라�the way바카라� willing to pay the price for the faith they held dear, was gradually usurped by the powers of the world. In the catacombs and amidst persecution the faith flourished and people who were genuinely att­racted to the way kept adding to the flock. But, when in the 4th century, Constantine the Roman Emperor got on board, most of the Romans also follo­wed suit, at least for name바카라�s sake. Religious decisions became pol­itical decisions and this inter­twining of religion and pol­itical interests became a bane to the faith movement. It caused deep schisms in the Church. The subtle differences between heresies and schisms, and the various divisions that happened within the faith communities had more political reasons than theological. The one whose desire was 바카라�they all may be one바카라� had, in the blackest of ironies, spawned followers riven into factions. Conversions were seen as a pol­itical tool and a weapon of subjugation. Several social reformations that could have been achieved without thrusting anything else onto it bec­ame religiously coloured. The 바카라�other바카라� kept getting distanced.

By severing links with cultural traditions that were part of people바카라�s psyche, by asking them to have no social contacts with those who still profess 바카라�paganism바카라�, and by letting them be drawn into observances that were alien made several people culturally ostracised without they themselves realising it. This hostility towards the other needs a 바카라�conversion experience바카라� before it can be transformed.

Say over temporal matters

Not that there should be a secular, sacred divide separating the mundane and the profane, but history is replete with stories where the faith communities intervened and engaged in realms beyond their own. Galileo, for insta­nce, was tried by the Inquisi­tion and sentenced to prison for propou­nding a scientific theory not in tune with the under­standing of the scrip­tures of the people who mattered at that point. The scientific renaissance that led to a cognitive revolution was seen as a threat to authority rather than a great possibility to temper faith with scientific adv­ancement. When the faith community took upon itself the role of moral policing바카라�a reality that took different shades and forms at different points in time, right from extreme leftists who propounded a radical liberation theology to the liberal right-­wingers who decide the political climates of superpowers바카라�there were indeed transgressions into territories that could and should have been avoided. At the root of the arms race, it would not be surprising to note that religion was the most potent weapon used. All wars fought had political and economic interests, but 바카라�faith바카라� was cynically used as a tool.

The Sale of Indulgences could be seen as a symbol of the ende­mic corruption that crept into the system. It continues to gnaw at the very fabric of credibility of the institutionalised faith communities in several parts of the world. Even high off­ices are being bought and sold. The Inquisition, where faith ente­red the terrain of judiciary (des­pite claims that the system was fair), executed people. It is immaterial whether the numbers of those whom corrupt secular systems exec­u­ted are higher. There is a moral parity. Even the most ardent and dev­out follower cannot be blind to the rea­lity of corrupt practices바카라�all in the name of God.

Crusades and Colonial Expansion

When the pilgrims fought the holy wars, the word 바카라�crusade바카라� did not exist. Its etymology points at two varying possibilities. Primarily, the root word could have meant 바카라�crossing over바카라�. Or it could also have meant 바카라�marking with a cross바카라�. Though the seven campaigns aimed at defending the faith are referred to with the rise of imperialism, it metaphorically points to several instances of crossing over to the territories of others and making that mark indelible. This crossing over was not just a geographical or political intervention, but a much more powerful cultural invasion. All that was local was branded as 바카라�pagan바카라�, all that did not sit well with the powers that mattered was termed 바카라�heresy바카라�. And the pagan and the heretic were seen as targets to be annihilated. Local customs, traditions and cultural values were forcefully replaced with those of the invaders.

War inflicted unbearable pain and shame on all the vulnerable ones. Right from 바카라�holy land바카라� to the farthest corners of the trade routes of colonialism, empire and expansionism used religion and God, divesting both of all the positive meanings and colo­urs of life-giving possibilities they had. Territorial aggression took the form of a combined mental, spiritual, cultural, emotional and economic assault바카라�a wholesale redefinition of identities that caused mayhem in several communities, most of whom have not yet recovered from the tremors. 바카라�Christianity바카라� rema­ined a potted plant in several colonised lands. While the esse­nce and person of Christ was presented in the form of the coloniser, the colonised, who were objects of mission, had to wait for a post-colonial deconstruction to understand their Christ as local, beyond limits and universal, who can and would only champion peace and harmony.

Appalling Silence

Joan of Arc spoke with conviction and authority, and she was burnt at the stake바카라�so goes the legend. That was in a context when several of the male-domineering figures refu­sed to speak, lest they pay a price. While several of the acts in the name of God need be looked with a critical eye, more devastating is the silence of the faith community in contexts where they should have been proph­etic voices. They claim to be the voice of the voiceless, but end up robbing them of whatever little mumbles that are left. When biblical illiteracy is celebrated and, in the name of God, crusaders keep lashing hara­ngues at the neighbour, the app­alling silence of the faith communities is deafening. So is it when digital distancing makes real-­time people-to-people interaction lesser and lesser, when marriage and sexuality are being constantly rede­fined, where hyper and pseudo intellectualisms are being defi­ned by strange allegiances that blind people to harsh life realities around, where creation, care and wiping the tear of the neighbour become lesser and lesser of a priority. This silence beco­mes unbearably painful when the evil of caste still makes its­elf manifest within the structures and systems of faith, when gender discrimination, exclusivity and injustice continue to be the order of the day, when violence of the elderly and violations of the vulnerable become rampant, when economic injustice and power dyna­mics make life harsher and harder for the poor and the marginalised.

The Hope for the Future

The Hope is that the faith community will truly continue to live out the fruit of the Holy Spirit: love, joy, peace, pat­ience, kindness, generosity, faithfulness, gentleness and self-control. The mind and fragrance of Christ revealed in and emanating from the lived-out faith exp­erience would draw people to the beauty and essence of red­emption, sanctification, justification, adoption and glorification that faith signifies. Once people start obeying the golden commandment바카라�Love your God and Love your neighbour as yourself바카라�then people would begin loving the people in the faith communities too. This love that is manifest in several parts of the world today would find fullness in the journey from the already to the not-yet. That will leave lesser and lesser of space for the misuse in the name of God.

Vinod Victor is the Vicar of Ashburton in Melbourne that comprises the St Matthews Anglican Church and the Melbourne CSI Church