Renowned American indologist Wendy Doniger바카라s new book, The Ring of Truth: Myths of Sex and Jewelry, commences with a rather interesting personal anecdote about Doniger바카라s matÂeÂrnal uncle Harry, who her mother claims is a 바카라gemologist바카라. 바카라Every weekday of his life, well into his eighties, he went from his home in New Jersey into the Diamond Exchange in New York; he also claimed to have invÂented a way of making perfect diaÂmonds, very cheap, and to have been somehow cheated, or threatened, out of his formula by the De Beers cartel. Whenever Uncle ÂHarry came to our house for dinner, after the dessert plates were cleared, he would take out of his inside breast pocket a rolled-up piece of black velvet, which he would unroll and unfold to reveal a series of pockets, each containing a piece of lovÂely jewelry, or a few unusual gems, particularly fire opals, all suspiciously inexpensive, no questions to be asked. My father would be pressured into buying some of them, and I still have several pieces that I cherish, thoÂÂugh every time I wear them I glance about nervously in fear that somÂeone will come up to me and claim ownership of it. So the dicey side of jewelry is in my blood.바카라
It is this generous splattering of personal narratives that dot the book바카라s central, all pervasive theme바카라why are sex and jewellery, particularly finger rings, so often and so viscerally connected? Why do rings feature so prominently in stories about marriage and adultery, love and betrayal, loss and recÂovery, identity and masquerade? What is the mythology that makes finger rings symbolic of permissible, or as the case could perhaps be, impermissible love throughout the world바카라panning cross cultures and civilisations and people. And while the book can be a bit tedious for the average Doniger fan in terms of its sheer volume and attention to detail, what makes it a fascinating historical and cultural presentation바카라I can see being kept in libraries and taught in universities바카라is the sheer swiftness and felicity with which Doniger shifts from Sanskrit and Greek epics and the plays of Kalidasa and Shakespeare, vibÂrant folklore and familiar fairy tales to touch upon Hollywood and pop songs, while establishing just how rings have time and again essayed a key role in drastically altering the course of human engÂagement and action.
The character of a woman is also reflÂectively linked through the prism of jewellery. To establish the critical link, Doniger, for instance in the section called Sita바카라s Jewels, draws attention to the phrase 바카라dimmed with constant wear바카라, as a compromise move (as was her ambÂivalence about wearing jewellery into the forest in the first place). 바카라In general,바카라 writes Doniger, 바카라the married woman who wears jewelry in her husband바카라s absÂence is a bad wife. But, since Sita is a princess, jewelry is an essential part of her being; therefore she remains a good wife even when she wears her jewelry in exile from her husband바카라. In the same way, Doniger draws attention to the friction between royal jewellery and an innocent girl of the forest, linked symbolically through the folk motif of the ring in the fish. 바카라Here again the king바카라s signet ring, like Rama바카라s, is an essential clue (as it is throughout the genre of kings who use signet rings to seduce their female subjects), but unlike Sita and Ratnavali, the heroine of the story has no jewelry of her own바카라, she states.
바카라I wrote several articles about rings almost 20 years ago, and gave lectures on them too. Each time I gave a lecture, someone in the audience would come up afterwards and tell me a story about a ring. Later, as I was teaching courses on Sanskrit texts, Greek myths and Shakespeare plays, and watching old movies, I began to notice the rings in them too,바카라 claims the 76-year-old Doniger in an interview to the media.
She reiterates this same, evocative intÂerÂest over 316 pages that concludes with Tom Zoellner바카라s quote on the ring through the story of the first girl he loved. 바카라I still believed바카라despite all my scepticism바카라that an engagement ring did carry some kind of mystical charge, even though logic said otherwise.바카라 The ring, concludes Doniger, 바카라conjures up deep-seaÂted ideas about jewelry and women and desire and deceit that continue to hold us in their thrall, no matter how much we learn that blatantly contradicts our gut feelings or even the song that our culture is singing at the moment. And so the myth carries the day; the ring rings true바카라.